In the Bible, as elsewhere, the "name" of anything means the essential nature or character of that thing, and so, when we are told what the name of God is, we are told what His nature is, and His name or nature, Jesus says, is "hallowed." Now what does the word "hallowed" mean? Well, if you trace the derivation back into Old English, you will discover a most extraordinarily interesting and significant fact. The word "hallowed" has the same meaning as "holy, ", "whole," "wholesome," and "heal," or "healed"; so we see that the nature of God is not merely worthy of our veneration, but is complete and perfect - altogether good. Some very remarkable consequences follow from this. We have agreed that an effect must be similar in its nature to its cause, and so, because the nature of God is hallowed, everything that follows from that Cause must be hallowed or perfect too. Just as a rosebush cannot produce lilies, so God cannot cause or send anything but perfect good. As the Bible says, "The same fountain cannot send forth both sweet and bitter water." From this it follows that God cannot, as people sometimes think, send sickness or trouble, or accidents - much less death - for these things are unlike His nature. "Hallowed be thy name" means "Thy nature is altogether good and Thou art the author only of perfect good." Of purer eyes than to behold evil, and canst not look on iniquity.

If you think that God has sent any of your difficulties to you, for no matter how good a reason, you are giving power to your troubles, and this makes it very difficult to get rid of them.